Movie Review: Doubt (CW: sexual abuse)

Last night I watched the film Doubt, a period drama based on a play by John Patrick Shanley about a charismatic priest who faces allegations of sexual abuse at the hands of the parish’s head nun. Sister Aloysius, played brilliantly by Meryl Streep, demands order in the parish and will do anything to establish this order, even if it means bopping students on the head while they sleep or talk during Father Flynn’s sermon. Father Flynn, played by Philip Seymour Hoffman, preaches about how, after the year President John F. Kennedy got assassinated, everyone had uncertainty about the fate of the nation, but that this shared doubt is what united everyone because before that, there was all this divisiveness among people. Father Flynn says that “doubt can be a bond as powerful and sustaining as certainty.”

Indeed, this film grapples heavily with the concept of doubt, specifically in the context of sexual abuse. When the parish’s first Black student, Donald Miller, arrives, Father Flynn takes a liking to him and takes him as his pupil. Donald also develops a liking for Father Flynn. However, things get pretty messy when he calls Donald to the rectory and Sister James (played by Amy Adams) finds, out of the corner of her eye while watching her students’ dance rehearsal, Father Flynn putting Donald’s white T-shirt in his locker, implying that Father Flynn molested Donald. When Sister Aloysius hears about this she immediately sets out to campaign against Father Flynn and get him kicked out of the parish. However, Father Flynn says to the two sisters that they are wrongly accusing him of wrongdoing, that no, he didn’t give Donald communion wine and no, that he didn’t have an inappropriate relationship with him. When Sister Aloysius meets with Donald’s mom (played by the always incredibly talented Viola Davis) to tell him that Father Flynn made inappropriate advances toward her son, Donald’s mom tells her that Donald is just trying to survive until he graduates, and that if her husband were to find out about what Flynn did to Donald, then he would literally kill Donald.

The film is important to see not just because of the philosophical theme of doubt and truth, but also because in the #metoo era we need to recognize the experiences of male sexual abuse survivors. Terry Crews, famous actor, spoke out against sexual assault after another man groped him. Anthony Rapp held allegations against Kevin Spacey for making unwanted advances towards him when Rapp was only 14 and Spacey was in his 20s. And just recently, two men came forward with traumatic experiences of the late pop singer Michael Jackson molesting them when they were very young (I have yet to see Leaving Neverland but I can imagine it is quite terrifying considering how much I worshipped MJ as a kid like so many other people). Now of course, people have often tried to associate the entire LGBTQ+ community with these men, and this is another messy discussion in and of itself (in my opinion, it has really harmed people’s perceptions of the LGBTQ+ community when we equate a few individuals’ actions with an entire group of oppressed people. There are plenty of straight men and women who commit similar abuses.) The film’s central premise is sexual abuse, and, while not the main premise, the psychological toll it can take on its survivors. Donald comes back to Sister James’s class from his meeting with Flynn feeling uneasy and ashamed, implying that Flynn did in fact use his position in power to seduce Donald, who was under the age of consent, into letting him push past Donald’s personal boundaries. The film also delves into how people treat allegations of sexual abuse. The #metoo movement, while it has given many women and men the chance to voice their experiences, has also received some backlash. As someone who cannot relate to what victims of sexual abuse have gone through, I at first couldn’t understand why survivors of trauma wouldn’t speak out against their perpetrators, but as I learned more about survivors’ experiences and talked with more people about it, I came to understand that people in positions of authority use intimidation in order to silence the survivors of their abuse and therefore protect their position.

What Father Flynn did, though, is no different from workplace harassment or catcalling on the street. In one scene of the film, he is talking to the parish boys about consent, and they ask him whether or not it’s ok to turn down girls to a school dance. He says it is fine for them to do so, but to also remember to respect girls if they themselves do not want to dance with you. However, this is quite ironic because he made unwanted advances toward Donald in the rectory, even though he tried covering it up by telling the sisters that Father McGuinn caught Donald drinking the communion wine and that Father Flynn was trying to protect Donald from punishment. When Father Flynn is transferred to a different church and promoted to a different position, he tries to cover up what he did with handshakes and charisma, while Donald sits in the pews silently crying. We don’t know whether he is crying at the thought of Flynn leaving or whether he is crying because of what Flynn did to him, so it’s up to the viewer to understand what happened.

After watching this film I remembered that in recent news several reports came forward about Catholic priests, living and dead, who abused children at the church for many years without suffering any kind of punishment for it. Attorney Jeff Anderson revealed in his report that 395 Catholic priests, 6 nuns and several laypeople sexually abused children in several Catholic churches around Illinois (5/28/21: I wrote this back in 2019 so statistics may have changed), and all but one of the abusers are dead or no longer in the ministry. However, as Anderson reports, the list of abusers is far from exhaustive, as a lot of these people not on the list have shrouded their identity from the public so no one would find out about their abuses. The Dioceses of Springfield and Peoria have underestimated these allegation, saying that since they happened decades ago, there is no point in chasing after them, especially since most of the abusers are dead. Anderson made sure though that these abuses received public coverage to show that no, they weren’t made up and that yes, they are still highly relevant today. In February of this year (reminder: I wrote this back in 2019) the Archdiocese reported that more than 100 priests and other clergy staff sexually abused children, and in San Francisco Bay, 263 priests were branded as sexual predators. Some perpetrators were intentionally transferred and retained in trusted positions with direct access to minors even with their history of sexual abuse. In Doubt, Father Flynn gets promoted to a higher position at another church despite his history of abusing minors, so who’s to say he wouldn’t get away with abusing minors in his new position at the new church?

Although Pope Francis called a global summit recently to address the long history of sexual abuse in the Catholic Church, many criticized him for not providing any direct solutions to addressing the issue. Many activists said that while he acknowledged the sexual abuse, he did not implement any policies that would tackle it head on, such as a zero-tolerance policy or even having the Pope actually release the church files of abusive priests. Still, even though there is much more to be done about the sexual abuse in the Church, it was a huge step for the Pope, considering that the Church has kept these abuses hidden away for many, many years until now. While these cases had been hidden, the abuse took a serious psychological toll on its survivors, and these survivors shared their experiences during the summit of enduring depression, anxiety, eating disorders, and suicidal thoughts after the clergy raped them. Even though the film does not go into direct detail about the serious impact Father Flynn’s abuse had on Donald’s self-esteem, it is clear that it traumatized him. After Sister Aloysius calls him out for his abuses, Father Flynn delivers a sermon about a woman who gossiped about a man she didn’t like, and God came to her and haunted her forever because she gossiped, telling her that spreading rumors about someone was a sin. Pope Francis called gossip “the devil’s weapon” after he defended a Chilean bishop accused of sexual abuse, saying that talking about someone’s abuses was slander that caused divisions within the Church (he later accepted the bishop’s resignation after an outcry from abuse survivors in Chile). However, the film wrestles with a very important question, one that Sister Aloysius addresses in great length: is it really slander if you’re speaking out against an injustice? Sister Aloysius tells Sister James that “when you take a step to address a wrongdoing, you are taking a step away from God, but in his service.” Yes, some traditional people may argue that revealing someone’s inappropriate behavior to the public is slander, but today we live in a world where sexual harassment policies are a lot stricter because more survivors of sexual violence have come forth with their actual detailed accounts of what happened to them. It may seem as if one is going against their traditions or culture by speaking up against injustice, but you are helping someone else by addressing the injustice done to them. Then again, the movie raises more questions: if people speak out against injustice, should they be aware of any injustice they themselves might have committed? Father Flynn grills Sister Aloysius by asking if she ever sinned when she continues to burn him, and she immediately is rendered speechless and admits to past wrongdoing. The movie also asks: what role has doubt played in how we treat cases of sexual violence?

Of course, I have to read more on these questions to really understand their depth, but seeing this movie raises a very important thought-provoking discussion about power and the individuals who abuse it, and the power of silence, what happens when someone doesn’t feel they have the power to speak up because their perpetrator took it away from them? How does doubt affect the ways we tell the stories of abuse survivors? Whose side should we trust? A mentor is supposed to lift someone up, not make someone feel small. A mentor is supposed to respect someone’s boundaries, not overstep them. But what happens when that mentor uses charisma and their loud voice to make themselves feel justified in abusing others? All of these questions are incredibly important and kept me up all night well after the film’s fittingly stark-looking credits rolled. Overall, brilliant movie. I will have to read the play by John Patrick Shanley next. Can I mention again how much I love Meryl Streep’s acting? 🙂

Doubt. 2008. Rated PG-13 for thematic material.

More Thoughts on The Favourite

March 18, 2019

  • Anne screaming bloody murder when she is suffering with gout is me when I have period cramps. Even with our increasingly unaffordable health care system in the U.S. I at least appreciate that we have doctors and medicines. Oh, and Advil because cramps are no joke. Back then, all they could really do was put mashed-up herbs and raw meat on gout wounds. Sounds very painful.
  • Seeing Rachel Weisz and Nicholas Hoult in About a Boy was delightful and sweet. Rachel plays a single mom who befriends Marcus. In The Favourite they couldn’t have played more different characters. In several scenes Harley (played by Hoult) cusses out Sarah (Rachel Weisz) and threatens her. She just calmly insults him right back. When the insults become too much Harley stands up and actually stares Sarah down. It is seriously one of the most intense moments in the film, and shows the breadth of the actors and what they are willing to play. Rachel and Nicholas seriously are great actors and gave excellent performances, and I am totally sure it was a blast for them to work together on a comedy that, unlike About a Boy, was anything but sweet and touching.
  • The camera lens and lighting were seriously on point in this film. In quite a few scenes, they make the camera lens sort of spherical, very MC Escher, and this sort of gives a closed-in tight feeling for the viewer because it forces us to focus in on just the people being filmed, and not so much the surroundings. Also, Yorgos wanted to have minimal lighting, so he uses pretty much natural sunlight from the windows throughout the film. When some of the actors wanted to know when the lights were going to be turned on (as in “lights, camera, action”) he said to them “This is the lighting.” It’s very much like The Lobster, where the lack of lighting gave the film its overall ominous mood. It’s one of the things that I really enjoy about Yorgos’s films because it allows the viewer to focus on the characters’ development throughout the film and not so much the glitteriness of the lighting.
  • I really loved the music for this film. There is a common theme playing during the most suspenseful scenes of the film: a single G, with a string instrument (probably a violin or viola) playing a tremolo bowing, which means that the bow stays in one place on the string and goes really fast, producing a suspenseful sound. And intermittent with the G is a plucked G (in some cases, I heard the G of a piano). The music that I’m talking about starts at 1:09 in the trailer.

What makes this film’s music so excellent is that it is very simple. Even with the Handel, Bach and Vivaldi concertos and sonatas that play throughout the film, we still have this very simple theme that doesn’t require a lot of instrumentation but still keeps us on edge whenever there is a suspenseful scene. Yorgos also uses very austere but beautiful-sounding classical pieces in The Lobster to convey the darkness of the film.

Why Everyone Should See Loving At Least Once

April 18, 2019

Categories: movies

I just got done with the film Loving. I had been meaning to see it when it came out three years ago, but I never got around to it. Fortunately, last weekend I went on a binge with movie rentals from the library, and Loving was on the shelves, so I picked it up.

I am so incredibly glad I saw this film, because honestly I can’t really remember if I studied it in my U.S. history classes in school, or even my Africana Studies courses in college. We often learn about Brown vs. Board of Education and Plessy vs. Ferguson, but until Loving came out, this was my first time hearing about the ruling. Loving vs. Virginia (1967) ruled that people couldn’t discriminate against interracial couples, and in June (the same month as LGBT Pride month) Loving Day is recognized for transforming the way society viewed marriage equality.

The film Loving is based on the true story of Richard, a white man, and his Black-Native American wife Mildred, who lived in a rural community of Virginia called Central Point and are expecting their first child. They get married in 1958 in Washington, D.C., and begin raising their family; Richard is also planning the house he is building for him and Mildred. They live their normal lives as an average couple, until one night police officers brutally arrest them and lock them up in jail for living with each other. This takes an emotional toll on the couple, and when they are finally let free, they are told that they can either divorce or leave the state of Virginia. They decide to leave for a new life in Washington, D.C. Mildred goes into labor and tells Richard she wants his mother back in Central Point to deliver the baby. When they go back, he returns to the same comments from both white and Black people in the community: that he got Mildred in trouble simply for marrying her at a time when the Racial Integrity Act made it illegal for any person of color to marry a white person. Nevertheless, his mom helps Mildred deliver the baby, but then the couple gets arrested yet again and are released a second and final time after the lawyer tells the judge he told them he could return to Virginia even after they were told before that they couldn’t come back to Virginia. Frustrated with the wider problem of systemic racism and inspired by watching the Civil Rights movement in D.C., Mildred writes to John F. Kennedy about the discrimination she and Richard faced. John F. Kennedy refers her to the American Civil Liberties Union (ACLU), and lawyers Bernard Cohen and Phil Hirschkop help them get their case to the Supreme Court. At first, Richard doesn’t agree with Mildred that they should make their case public, but after seeing how much happier his wife is, he decides that it is all for the best and supports the case going to the Supreme Court. Unfortunately, seven years after the case won, Richard was killed by a drunk driver. His wife continued to live in the house Richard built for her until her death in 2008.

What really captivated me most about this film was its use of silence and lack of dialogue. I had to learn more about the film after watching it simply because unlike many films about Supreme Court cases where someone is running around, there is a lot of dialogue and debate, and at least one person has to be the loudest in the room, Loving shows that even the most introverted people can speak the loudest through their deeds behind the scenes. Colin Firth (yes, the Colin Firth. I squealed when I saw him listed as one of the producers of the film!) said that what makes this film about racism so unique is that the film doesn’t feature a lot of violence, explosions or high-stakes Jim Crow racism, but instead uses the long periods of non-verbal expression to build a “slow-burning menace” throughout the film. And don’t get me wrong; I love dialogue in films, and during the Civil Rights movement, silence was never going to protect you in the long run if you were a Black person during that rough time. But Jeff Nichols specifically wanted to make this film about the impact of the case on Richard and Mildred’s lives instead of depicting the entirety of the ruling. Indeed, I think it was much more effective to focus on their marriage rather than witnessing a mostly-white jury talking about their marriage, and also to make use of the silences rather than fill them with dialogue. Otherwise, it would have been like any movie with a huge court case scene. We don’t really get to gain insight into the individuals’ thought processes because the court is speaking for them, so I really like how Jeff wanted to focus on the marriage of Richard and Mildred so that we could appreciate these precious moments of quiet intimacy between them. Richard and Mildred speak a language of their own through their facial expressions, their kisses, their embraces, and even though they don’t show the actual court ruling going down, we see how these scenes just between Richard and Mildred, and the moments with their kids, cannot be separated from its political and social context.

As a quiet person who has a passion to fight for climate change, racial justice or LGBTQ+ rights, seeing this film taught me that even if you are shy and/or introverted, you can still shake the world, like Gandhi said. Mildred and Richard were in real life quiet people, and Jeff wanted to truly depict what life was like for these two individuals, so he cast actors who both looked like the people involved in the case and who could also embody these people and stay true to their stories. I really was hoping Ruth Negga would win an Oscar for her role in this film because she speaks volumes through her worn, quiet expression throughout the film. When we see Joel play Richard, we get a profound sense of how hard his feelings are to describe in words. His expression is one of constant thought, and as Nick Kroll, who plays Bernard “Bernie” Cohen, noted that he has more lines than Richard even though he isn’t the main person in the forefront of the story. This is actually one of the few films I have seen that actually pays tribute to the introverts who made a difference in the Civil Rights struggle. We hear about Rosa Parks, but that’s really about it. We need to hear more about those people in the movement who weren’t always in the demonstrations, who were in their rural communities just living their lives. Richard and Mildred did a lot for the Civil Rights movement simply by living their lives as a married couple at a time when racial integration was still seen as taboo. And they weren’t super extroverted people. Even writing to the president or your Congress representatives can make a huge difference (especially nowadays, in a world that’s just going to keep becoming more technologically advanced day by day), and when Mildred first initiated the conversation with President Kennedy, it led to more opportunities for the couple to have their voices heard.

The music score also works really well with the film’s effective use of non-verbal communication. The strings play drone notes for the most part, and it reminded me of the film score for Arrival, the theme of which are just a few long notes played over and over again, but getting louder each time. The film is about a female researcher who is trying to cope with the death of her daughter and communicates with extraterrestrials that seem threatening to humankind, and it’s really a film about how we need to have face to face dialogue so that people can develop trust in one another. The music for Arrival is somber and goes along well with the film’s overall serious thought-provoking subject matter. Similarly, the use of largo (when a piece is played slow and long) for the score in Loving expresses the deep thought the film puts you in. This film makes you think, especially because the silences throughout the film allow for such deep thought. The music also didn’t play much during many of the dialogues, similar to A Ghost Story, which didn’t need a big orchestral film score because it was a story about reflecting on the loss of a loved one, so viewers needed the silent space just to have that time to reflect.

One scene that really stuck with me is when Richard comes home after drinking with his buddies. Richard is the only white person sitting with his friends, who are all Black. While drunk, one of the guys jokes that Richard thinks he’s Black just because he hangs out with Black people all the time, and that he should divorce Mildred so that they won’t get followed everywhere anymore. But then Richard comes home and quietly sits with Mildred on the edge of the bed, and thinking about what he said at the bar about agreeing to divorce Mildred, he slowly breaks down into tears, and Mildred gently wraps her arms around him. He tells her through his tears that he is going to care for her even in a tumultuous time. While I didn’t cry through the film, this one scene almost got me choked up because it is just so real and raw to see Richard, who is normally quiet and stoic-looking, convey his pain and frustration through tears. This incredibly intimate moment shows how incredibly important this case was, and how messed-up it would be if Richard and Mildred Loving had never fallen in love or gotten married, or even took their case to the Supreme Court. Joel Edgerton and Ruth Negga both brought this incredibly mature and self-aware humanity to such profound roles, and it is truly moving to see them recreate this sensitive humanity so naturally. Neither Mildred nor Richard wanted to be considered heroes even though their case made the Supreme Court, and I am so glad Jeff Nichols wanted to stay true to this. We see several reporters gather around Richard and Mildred when they are walking down the street, and although Mildred is slightly okay with answering the reporters’ questions, Richard is not as interested, and so he leads him and her away from the conundrum.

The film made me think a lot about the Ad Council’s Love Has No Labels campaign, and how we take those commercials for granted, when it’s really the Loving vs. Virginia case that launched the discussion on embracing different expressions of love even if it happened a few decades ago. Even though people are more progressive now, there are still people who don’t like interracial marriage, LGBTQ+ marriage or any marriage that seems to not conform with the white heteronormative definition of marriage. While this film specifically delves into the institution of race-based discrimination against interracial couples, it made me think about how important this case was for LGBTQ+ people and the legalization of same-sex marriage. Richard and Mildred’s narrative is something that we should study more in schools. The mere words of this post simply cannot convey how truly incredible this film was.

Loving. 2016. Rated PG-13 for thematic elements.

Movie Review: The Soloist

June 17, 2019

Categories: movies

I was kind of down on my luck with the music career thing, so I wanted to see a movie that would inspire me to keep at it. I checked out The Soloist at the library because a friend told me about it, but I had wanted to read the book first before seeing the movie. I went ahead and saw it though because I just wanted to have some inspiration so that every day of practice didn’t feel like a grind.

After seeing this film, I can say it taught me to appreciate my musical playing more. It is based on the true story of double bassist Nathaniel Ayers, who attended Julliard but dropped out after developing symptoms of schizophrenia and suffering a nervous breakdown. Steve Lopez, a columnist for The Los Angeles Times, is struggling to keep his job and a good rapport with his coworker and ex-wife Mary. He finds Nathaniel playing a two-stringed violin under a statue of composer Ludwig van Beethoven in downtown Los Angeles. Nathaniel ran away from home after dropping out of Julliard, and is homeless. Steve is just focused on getting an interesting story for the newspaper so he can gain some credibility and feel good about himself, but Nathaniel doesn’t care about everyone else’s ideas of success. Steve contacts everyone who knew Nathaniel at some point: the Julliard Admissions Office, Nathaniel’s sister Jennifer. An elderly woman even donates her cello to Nathaniel (in the film, he plays the cello; in real life he played the double bass).

The movie addresses a lot of important issues: how able-bodied people treat individuals with mental illness, supporting homeless individuals, the idea of a successful music career, and the experiences of Black music students in predominantly white spaces. In the film, we flash back to when Nathaniel is at Julliard and he enjoys his time there at first, but then he develops symptoms of schizophrenia and has a hard time getting through his orchestra rehearsal because he hears voice telling him to leave Julliard and that he should give up his dreams. Now of course, actor portrayals of people with mental illness cannot speak for all real-life individual experiences with mental illness (serious props to Jamie Foxx though for going through such a difficult acting process. I was watching the special features of the DVD that talk about the film’s production, and Jamie said this role really took a lot out of him and his emotions because it was such a moving role to play and also was difficult in terms of playing the cello. From lived experience, I can tell you learning cello is no easy feat, so additional props to Jamie).

But at the least, the film shows how hard it can be living with any form of mental illness. There has been this “tortured artist” myth which somehow makes it seem like you just have to have a mental illness to be considered a real artist, that mental illness fosters artistic genius. I remember watching an interview by composer Nico Muhly and he said that people need to stop making it seem that mental illness is the reason behind artists’ genius. It’s not. Having depression is a day-in-day-out struggle, and while we use our art as a means of catharsis, one should never have to go through a suicidal breakdown in order to create meaningful art. Believe me, I’m living proof. Depression actually stifled my creativity. It told me I wasn’t a true artist, that I should give up. Nathaniel’s schizophrenia deters him from playing in front of people, it just straight up ruins his life. It wasn’t until I learned to treat my depression that I used my past suffering as inspiration for how I express myself when playing music.

The movie also made me think about how we define success as musicians. We typically think of success as making money and playing in front of lots of people in a packed concert hall, and while that is a mainstream definition of success, it’s not the only definition of success. When Nathaniel is with the other members of the LAMP community outside on the steps (5/24/21: I was curious what LAMP stood for and it originally stood for Los Angeles’ Men’s Place), his cello playing brings everyone together and lets people have that time and space to relax and contemplate. When Steve is sitting outside with him on the sidewalk and first gives Nathaniel the cello to play, he at first tries to give Nathaniel to stop playing after five minutes but then comes to understand that for Nathaniel, after running away from the competitive environment of music conservatory, music is his home. Music defines Nathaniel’s existence and survival. When he attends the rehearsal at the Walt Disney Concert Hall, he feels comfortable because it is just him and Steve instead of lots of people.

However, when Graham Claydon, the principal cellist of the L.A. Philharmonic, has Nathaniel perform for his first ever recital, Nathaniel flashes back to those tortuous days at Julliard and panics when Graham, who is a religious man, tries to get him to pray before heading on stage, and flees from Graham and the audience. While I don’t fully relate to Nathaniel, I remember how stressful my first professional orchestra audition was. When I auditioned for my college campus’s orchestra, I didn’t feel nervous because I knew I was going to still join the orchestra, and that the audition was just to determine which seat I would be in for the season. However, before my professional orchestra audition (this was after college), my depression got horrible and my anxiety went through the roof. I cried a lot, I remember feeling dead before the audition, the inner critic telling me I should jump off a cliff because I would never make it in the orchestra. I still played for the judges and did my best, but I remember still shaking even after the audition. For my second professional orchestra audition it wasn’t nearly as bad, but I still felt like I was going to vomit. My hands were shaking and my heart was pounding. I know nerves are normal, but while I played I couldn’t shake them. After getting rejected by the orchestra, I stopped playing much and stopped auditioning for orchestras. When I had my first recital in three years, I tried everything I could to stay calm beforehand, but when I got into the small recital hall, I felt once again like I was going to vomit. Nathaniel’s experience playing outside versus playing in a concert hall where everyone’s eyes are on you at all times taught me that we shouldn’t limit venues for classical music to concert halls, and while concert halls are nice, they are not always accessible or pleasant environments for musicians. I think Nathaniel’s experience also reminded me that community is just as important as the individual. Anyone of any career can get wrapped up in ideas of their own success, but classical musicians tend to do this a lot. And for young Black musicians, being in spaces where they don’t see anyone who looks like them is a challenging experience, especially if those students deal with both microaggressions and macroaggressions from non-Black musicians. While more orchestras and classical music organizations are addressing the issue of racial diversity, we still need to keep talking about it and recognize each individual Black musician’s experience. Of course, every Black classical musician can’t speak for each other’s experiences; some may feel ok in predominantly white spaces, other Black classical musicians may have had terrible experiences. Racial diversity in classical music is a topic that I have been thinking about it for some time, and I want to continue educating myself and talking about it.

Noa Kageyama wrote this piece called “Do Classical Musicians Get More Nervous Than Non-Classical Musicians (And If So, Why?)” and he explores performance anxiety in classical musicians versus non-classical musicians. Researchers did this study and found that while classical musicians experienced more performance anxiety and had less fun performing in front of people, they enjoyed practicing a lot. Most likely because when you’re a classical musician in a traditional music setting, you go off to a practice room by yourself, practice a few hours or more, and then you go out to perform. And of course, musicians of other genres do spend quite a bit of time on their craft, but they mainly focus on their performance experience and how to brush off nerves when performing. It’s why I enjoyed playing with orchestra or chamber music ensembles though because the focus was never on myself but on how the group functioned. Practicing is of course important, but if you get wrapped up in the idea of being perfect or good enough for people, or how you measure up to other musicians, it becomes more of an egotistical thing rather than doing the work of making music. We always need to strive for improvement, but when you’re going through a rough patch you want to transcend the idea that you should only play perfectly, and play music because you love it. Nathaniel, being away from the uptight music environment of college, gets to have a genuine human interaction with the composers he admires through playing his music outside of the concert hall. He isn’t worried about success, he loves playing music for its own sake, not to show off his talent or make lots of money. I think that when you transcend that ego-centered state of “Is everyone going to like my music?” you feel physically, emotionally and spiritually better.

Now, of course, I don’t want to romanticize Nathaniel being homeless. In fact, things are seeming to get problematic with regard to legislation around homelessness. Just yesterday, Steve Lopez wrote a piece about how the mayor of Los Angeles, Eric Garcetti, wasn’t following up on his promises to address homelessness in the city with concrete solutions. Even though the LA government spent $16 billion to address the homeless population, homelessness still has increased by 16 percent. Lopez presents alternatives that organizations have used to provide access to resources for homeless people, such as SHARE, a nonprofit that finds homes for people and helps them move into these homes and find employment. Even though these programs like SHARE help, City Hall doesn’t provide much support, so it’s hard for them to expand. Now, as Lopez points out, Garcetti has been taking lots of initiative to address the increasing homeless population in L.A. and has fought tirelessly for more funding and more housing. Moreover, the power is divided between city and county agencies, so Mayor Garcetti can’t just do what he wants all the time. However, Lopez says that Garcetti should keep searching for other ways to address the needs of homeless citizens of Los Angeles and get at the true root of why these citizens are not getting adequate care they need, such as access to mental health resources.

Even though the film The Soloist came out a decade ago, it is still relevant to discussions on injustice, and has encouraged me to do more as a musician to bring social justice to the people. And here is an NPR piece on the book and film adaptation.

The Soloist. 2009. Rated PG-13 for thematic elements, some drug use and language.

Book Review: Here I Am by Jonathan Safran Foer

June 13, 2019

I had to take a break before writing this post. Seriously, I couldn’t bring myself to cry, and yet I felt a huge lump in the back of my throat as I turned the last page of Jonathan Safran Foer’s poignant novel Here I Am, and at last breathed a sigh of relief.

I read Foer’s other works before: in my Animal Rights seminar we read and studied Eating Animals, a brilliant non-fiction account about vegetarianism and animal rights. I read and didn’t finish Everything is Illuminated on a train in Chicago, and picked it up again after letting it sit on my shelf, calling me to finish it. To this day, I still can’t shake that novel from my memory because Foer’s writing is so powerful and deep.

Here I Am grabbed me. It beckoned me, no, commanded me to finish it. It is, at its core, a meditation on life, success, family and identity. Jacob and Julia are a Jewish American couple living in Washington, D.C. They have three kids, a nice house, a dog and relatives who spend time with them. However, when Julia finds out that Jacob sent sexually explicit texts to another woman, she files for divorce. They seem far apart after their separation, but after an earthquake hits Israel, their lives change. This novel covers a lot of serious themes, so I had to take quite a few notes so I wouldn’t miss the details.

One of the major themes is identity. In my junior year of college I was interested in learning about the historical bonds between white Jewish Americans and African-Americans. At first I was learning about just the context of the U.S., but then I understood that my scope wouldn’t be deep enough if I just focused on the U.S. It turns out that what divided a lot of white Jewish people and Black people was the debate on Israel and how it treated and still treats Palestinian people. (5/23/21: I realize I’m writing this at a rather sensitive time, in the wake of escalating violence in the Israel-Gaza conflict). I won’t share my own personal thoughts on this because I don’t really know where to stand and I’m still in the process of educating myself on the topic, but after reading Here I Am, I understand that the Israel-Palestine debate is complex and has had a huge impact on both Israelis and Palestinians. In one scene, Tamir and Jacob are sitting at the kitchen table and watching the TV. Tamir asks Jacob why he stays in the U.S. but never actually goes to Israel to help people. Jacob tells him that he donates to the state of Israel and supports it enough as it is even while living in the United States of America. Tamir then reminds him that while people in Israel are dealing with armed conflict and the psychological toll of the earthquake, not to mention everyone’s criticisms of Israel, he, Jacob, lives in comfort and can watch the plight of the Israeli people on his TV because he’s not living their lives. I am aware that Jewish Americans are divided on this issue: some Jewish Americans have told me they support Israel, other Jewish Americans have told me they do not support Israel. As someone who isn’t Jewish American, I can’t say much on BDS (the Boycott, Divest and Sanction against Israel) or about the conflict between Israelis and Palestinians as a whole, but even just reading Foer’s novel reminded me that the entire debate and the war has hurt people in both communities and that in the end, no one actually wins because so many people lost their lives in this decades-old war. Jacob wrestles with his identity as a Jewish American because he knows his roots lie in Israel even though he was born in the U.S., but he also wonders whether he should support Israel or not.

The novel also wrestles with the concept of success and “making it” as an American. Even though Jacob and Julia seem to have the perfect life, it’s quite messy. Their son Sam is accused of writing racial slurs in class and they are also trying to get ready for his bar mitzvah even though Sam is reluctant to have one. They are also struggling with their divorce as well as the death of Jacob’s grandfather Isaac. Rather than keeping them farther apart, the news of the earthquake in Israel brings them closer together. This book reminded me that no matter how much money you have, whether you get married and have kids or have the best dream job in the world, no one is immune to loneliness, and even the most successful people struggle with it. Even when he is surrounded by his family, Jacob always asks whether his life has a purpose. He feels an emptiness that can’t be cured by wealth or success. The reason I majored in philosophy was because it forced me to wrestle with those tough questions: what constitutes a good life? what happens after we die? what is identity? what is home? Reading literature helps me contextualize my studies in philosophy because the characters ask themselves these tough questions even when they seem too busy to think about them. Life and death are not easy topics, but death happens to everyone, whether it’s the death or a marriage, the death of a loved one or the death of a beloved animal. Death forces us to stop and reflect on our existence and transcend our urgent need to always crave success, money and happiness. Philosophy often seems like it’s separate from religion, but the two are interconnected, and through the dialogues between Jacob and his family, philosophy unites with religion.

The thing that attracted me the most to this book was the use of dialogue and the constant theme of communication throughout the novel. When Jacob doesn’t communicate in an honest way with Julia about the texts, it hurts both of them. When Julia talks with Mark, the dad of one of Sam’s friends, their dialogue captures how much pain Julia feels when Jacob cheated on her and that Mark serves as a vessel through which she can embrace that pain and openly talk about how wrong it was for Jacob to cheat on her. A lot of times when writers have dialogue between characters they use “he said”, “she said”, or “they said”, and like many writers, I have done this, too. But in Here I Am, Foer treats the dialogue as if Jacob and Julia were real-life characters just having a regular human dialogue. He rarely uses “he said”, “she said” or “they said” when the characters talk to one another, and this helped me engage with the novel more because I wasn’t bored by the word “said”. The dialogues seemed like something out of a movie (I’m wondering if anyone’s written to Mr. Foer about the film rights for the novel. It’s that good.) and I felt for them because their discussions are so real. When Jacob and Julia are talking about their divorce and Jacob cheating on her, it is so raw and genuine. The characters also communicate through silences, and these moments of silence bring them together, make their world smaller than before. In Buddhism, there’s this concept of interconnectedness, and the reality is that no one is separate from one each other and that we are all connected to one another and met each other for a reason. By communicating with Jacob in a frank no-holds-barred discussion, Julia forces Jacob to confront his insecurities because he keeps them buried deep inside and doesn’t do much to address them. He texted the other woman those messages because he did not feel confident in his relationship with Julia and moreover, with himself.

The novel meditates on life and reminds us that through the deaths of Isaac and Israelis during the war and the earthquake that life is precious and we should cherish it. Towards the end of the novel, Jacob ponders the statement “Life is precious”, and regrets that he didn’t learn that sooner when Argus, his dog, is dying and Jacob must decide when to let him go. For too long, Jacob was so busy moving and doing things that he didn’t consider how his own success and life decisions would impact the people around him. Argus’s illness makes Jacob confront the fact that none of us should take life for granted because it can leave us before we know it.

I am still digesting this novel, so this review doesn’t do much justice to it. But I still recommend you read it. Foer is an incredible writer and worth reading.

Here I Am: A Novel. 2016. Jonathan Safran Foer. 571 pp.

Movie Review: Fruitvale Station

June 12, 2019

Disclaimer: this post cannot do justice to what happened to Oscar Grant or any unarmed Black or Brown person who has been murdered at the hands of police.

I just finished watching the 2013 film Fruitvale Station. If you have not seen it yet, I highly recommend it (5/23/21 edits: I also rewatched the trailer and just remembered that Forest Whitaker produced it. He’s one of my favorite actors. Also I realized there’s a reason Billie Eilish keeps saying in each of her Vanity Fair interviews that Fruitvale Station is her favorite movie, and it wasn’t until I saw the film that I appreciated this point).

It is a powerful drama based on the true account of the late Oscar Grant, a 22 year old Black man who died at the hands of a white police officer on New Year’s Day in 2009. Before seeing Fruitvale Station, I saw the film Black Panther. For that film, Michael B. Jordan starred opposite of Chadwick Boseman in a powerful performance, and Ryan Coogler directed the film, with Ludwig Goransson producing the score for the film. Black Panther is an uplifting movie, and it’s a film that, while political in the sense that it’s one of the few superhero movies that features an all-Black cast, is really a feel-good movie that I left feeling empowered and happy watching. I also remember Melonie Diaz from the comedy Be Kind, Rewind. In Fruitvale Station her performance almost moved me to tears.

Fruitvale Station will stick with me for a pretty long time (which it should do, because discussions about social injustice are hard to talk about). It shows how it’s not easy to blame all white people or all Black people for racism. Instead, it shows how crucial it is to know the full story, because it’s individuals that cause disharmony, not an entire group of people. For instance, there’s a scene where Sophina, Oscar’s girlfriend, and Oscar are partying with their friends on the subway to San Francisco to celebrate New Year’s. When they don’t get back in time, every passenger on the train-white, Black, Latinx, Asian, gay, straight–all unite together in saying “Happy New Year” when midnight strikes. Oscar doesn’t hate white people even though he lives in a predominantly Black and Latinx neighborhood, and even strikes up conversations with white individuals, particularly a young woman named Katie and a married man whose wife is pregnant. Oscar asks a shop-owner to let in Sophina and her friend so they can use the bathroom, and the store owner, at first refusing, lets them in to use the bathroom. When a pregnant lady and her husband come up and the lady has to pee, too, Oscar asks the store owner if he can let her in, too. While waiting for his wife, the guy, Peter, chats with Oscar about how he was out of work for a while and now runs his own web design business. When she’s finished, they part ways like they were old pals. Moments like these, when Oscar is talking with these individuals, when Oscar is spending time with his family before going onto the train, shows how devastating the impact Oscar’s murder had on his loved ones and on people he just met.

This film is also crucial because it shows the psychological toll that police brutality has had on not just communities of individuals, but on individuals themselves. Even just a few seconds after shooting Oscar, the police officer realizes, too late, the consequences of his actions. It reminds me of the film Detroit, which didn’t show the Civil Rights movement itself, but a scene that belongs in a horror movie (I would even argue that Fruitvale Station and Detroit count as horror movies because they show the horrors of racism). One of the cops gets in trouble because he basically just shoots at just about every Black person coming home from getting groceries or just going about their daily lives. The film also shows how the business of police brutality messes up officers of color, particularly Black police officers faced with confronting Black individuals accused of wrongdoing. Implicit bias is real, and the guy who started the fight with Oscar ended up staying on the subway and got off scot-free, while Oscar and his friends didn’t because the police didn’t actually see the guy initiating the fight. This guy was an old inmate of Oscar’s and fought with him on numerous occasions, and the fact that he didn’t get in trouble makes me so mad.

Then again, this film brings up a lot of complicated discussions about racism and police brutality. A lot of people were divided about the Black Lives Matter movement because they assumed that it said that only the lives of Black individuals mattered. However, this is not what the Black Lives Matter movement was trying to say. As the film shows, yes, we know, it’s a given, everyone matters, and it’s also important to understand that some lives are given less social value than others. This is why it’s important for us to talk about uncomfortable topics like racial injustice because it’s not just Black people’s problem, it’s our entire nation’s problem and always has been. All lives matter, and also, don’t forget Black lives in that equation. White, Black, Brown, whatever our race, it’s hard to not talk about it because we live a racial reality every day. Because of our nation’s history of dividing people up by how others perceive them, we have to deal with this messy discussion around race and race-based prejudice. The only way we’re going to come to terms with these tough issues like police brutality against unarmed Black citizens is if we just talk about it and also educate ourselves on racism if we haven’t done so already. Fruitvale Station opens up this discussion and forces us to reckon with its festering historical wounds of slavery and Jim Crow, but they’re wounds that frank unabashed discussions can heal, even if it’s inch by inch.

Movie Review: In The Favourite, The Personal is Political

March 18, 2019

So I talked earlier in my review of the film The Lobster how I wanted to see it before watching The Favourite. Boy, am I glad I did. Like I said in the last post, Yorgos Lanthimos’ films are unconventional and it sometimes helps to watch film directors’ previous work to understand their style and their direction for their movies.

So lucky for me, I went to the library after work this Friday to check out some books, when I saw it on the Too Hot to Hold display. A copy of The Favourite. I nearly squealed loudly in the quiet of that library; I was just too goshdarn excited to contain my enthusiasm. It was here, even if I could only check it out for three days (it’s due tomorrow). And as far as I knew, for this weekend, this genius film was mine.

But something held me back from watching it, and that is the vomit scenes. I had read on Kids in Mind that the film features at least four scenes of people throwing up. I am a classic emetophobe who checks every movie’s Blood and Gore section in the parent review to see if there are any gross vomit scenes. My irrational fear of vomit onscreen (and in real life) was the sheer reason I held up my hand up to the screen the entire first thirty minutes of the film. And let me tell you, it ruined it for me, but not too much. I needed to go back anyway to really get what Queen Anne and Sarah were talking about with England’s war against the French. So I closed my eyes during the vomiting scenes (which, thankfully, I could anticipate) and frankly they weren’t that bad (for my fellow emetophobes, the first one being when Queen Anne is eating cake. Close your eyes.) I thought, since this is an absurdist film the vomiting scenes are going to be blown out of proportion, and it’s probably going to be like that dude in Monty Python who pukes in that restaurant (ain’t even gonna Google it again, and I suggest you not either). So honestly, they weren’t bad, and with that I give you my actual review of the film.

First of all, I just want to say: I have a lot of feelings about this film, mainly good ones. If you haven’t seen the film, basically it takes place in 18th century England, and while it’s based on actual people, historians continue to poke and prod at its historical accuracy. Anne is a woman who is having a hard time maintaining her dignity as a royal; she suffers from gout, she can’t keep her food down her digestive system, and she is just all-around irritable. She basically feels like she has no power anymore. Her friend Sarah Churchill, Duchess of Marlborough, maintains a rather controlling relationship with Anne, and constantly tells her she’s acting childish. However, Anne also suffers great loss (she lost 17 children, each represented by her 17 pet rabbits) and feels lonely all the time. When Sarah’s cousin, Abigail Hill, comes to the Queen looking for work as a servant, she is immediately hired. At first, the Queen pays no mind to Abigail, but as the story goes on, they grow to be increasingly involved with each other. Sarah doesn’t like Abigail snooping into her friendship with Queen Anne, but after Abigail catches her and Anne making out in a private room after an elegant banquet (and subsequently tells Sarah she knows about their relationship) things get heated and Sarah and Abigail find themselves competing for the favor (and sexual attraction) of the Queen.

After seeing this film, I couldn’t help but think: what film about female companionship can I compare this to? I guess Abigail and Olive from Professor Marston and the Wonder Women were similar in the sense that they both seem impressionable and naïve but actually hold their own throughout the film and don’t take nonsense from other people. Maybe Andy Sachs from The Devil Wears Prada because Andy seems like a sad little person to Miranda Priestly and Nigel, but is actually quite determined to take Miranda’s cold and icy manner (both Olivia Colman and Meryl Streep really kill it playing women in charge). I could even think of Abigail as an 18th century Cady Heron from Mean Girls. However, none of these comparisons would be fair because The Favourite is a movie all its own. If you really want to understand why this is the case, if you have the DVD watch the 22 minute special feature where the cast and crew talk about the film and why it’s so stinking brilliant. As the cast and crew describe Yorgos’s film, this isn’t your average 18th century period film. It could have been a documentary about Anne’s life but Yorgos didn’t want that. He wanted to have fun with the film, not stick to every fact and figure. Of course, this made a lot of history buffs mad and I would argue sometimes you need to draw a fine line between taking someone’s story and then messing with it to the detriment of someone’s life (such as with Green Book. Instead of watching the film, I decided to just enjoy Don Shirley’s music because there was so much racial backlash against the film. Maybe I’ll see it someday, but for now, not going to do that).

But that’s the whole point: this isn’t supposed to be a detailed documentary about Anne’s life; we’re talking about Yorgos Lanthimos here, the man who produced a dystopian film about a world in which single people are turned into animals if they do not find a partner within 45 days. It is inevitable that he is going to make his actors do things they normally wouldn’t do, eschewing perfectionism and conventionally for messiness and originality. All of the cast members of The Favourite–Rachel Weisz, Emma Stone, James Smith, Joe Alwyn, Olivia Colman–they all agree that Yorgos knows what he wants and doesn’t apologize for it. He wanted them to act without asking questions or trying to stick to classical acting technique. And that’s what made The Lobster and this film absolutely brilliant. Not to mention the fact that Yorgos says in the DVD’s special feature that he wanted to have three incredibly strong-willed complex women at the forefront of the film instead of men running the show. If you notice throughout the film, Nicholas Hoult’s, James’s, and Joe’s roles are very peripheral and don’t really hold much sway in the film, even when Robert Harley becomes the new prime minister and constantly tries to make Anne feel like she’s delusional and in the wrong. Yes, sure it was messed up that Anne wanted to continue the war rather than go with Harley’s call for a peace treaty, but the point of the film was to subvert traditional stories of women letting these men call the shots and make Harley look like the delusional baby who throws temper tantrums when he doesn’t get his way. Lanthimos wanted to show that this story is very relevant to today’s standards, even though it takes place in the 18th century, because there are a few people whose decisions can sway the trajectory of wider society. In other words, the film shows how the personal is political, and what seems like private biz can actually impact the decisions that people in power make.

I first heard about the concept “the personal is political” after taking a Black Studies course on Black female activists. In the course we read autobiographies by Audre Lorde, Zora Neale Hurston and Angela Davis, and discussed heavily the phrase “the personal is political.” For years out of college, I find myself watching the film’s special feature and the cast talking about The Favourite’s sexual politics and I immediately thought, Oh my gosh! This film could be a whole dissertation on the personal is political! For some background info, Carol Hanisch wrote a 1969 essay titled “The Personal is Political”, in which she talks about the history of feminism and how, during her activism, both men and women in the progressive group she was a part of criticized any woman who tried to bring personal issues, such as body image or sex, into activism because they didn’t think of those issues as being on par with the struggles for women’s equal pay and other social issues. These critics said that women should basically just get over themselves and focus on the world’s problems rather than their own. Hanisch argues that issues that seem to only be about women’s personal lives actually play a pretty huge role in women’s activism because the media often tells women how they should express their sexuality and live their lives, while ignoring any resistance they have to be pigeonholed into these traditional roles.

Anne’s struggles may seem like First World Problems; she struggles with her self-image and needs Sarah and Abigail to make her feel beautiful. She has a hard time leading the country even when she has a seriously debilitating illness. And she feels unfulfilled as a queen even with all these servants and people to listen to her speeches. However, her sexual relationships with both Sarah and Abigail play a huge role in the decisions she makes for the country. She finds herself agreeing with Sarah all the time because Sarah forces her to believe the way she does, but then Anne falls in love with Abigail and suddenly she starts trusting Abigail’s political opinion and dismissing Sarah’s. Anne’s seemingly insignificant issues with her self-image really do impact how she leads the country because she closes herself away in her room instead of wanting to take full charge over the political decisions, even trying to commit suicide at one point because she’s just so sick of life. We normally think of queens as these stately people who have their stuff together and don’t let their personal lives get in the way of their reigning, but what I love about this film is that Anne doesn’t have her stuff together. She is a messy human being with thoughts and feelings, and her personal life is very much tied to her political life. And that’s how it is in real life; I could list several examples. Anne’s sexuality, bad health and bad temper shape her identity and sense of self, which is actually pretty empowering because then, as the viewer, we get to view her as an extremely well-rounded character just as we do Sarah and Abigail rather than as merely this grumpy lady who ruled England. Anne also doesn’t need a man to make her feel like an empowered woman who can hold her own; she’s got two incredibly lovely women who are also quite in love with her, and so she gets an opportunity to defy heteronormative standards that dictate the only relationship she should have is a straight one.

In one of the film’s most poignant scenes, Abigail is admiring Anne’s seventeen rabbits, and Anne tells her that each rabbit represents a child she lost. When she had kids, Anne miscarried. Her babies were stillborn and those who lived died really young. Anne’s grief takes an extremely psychological toll on her, especially when, in the last scene, Anne forces Abigail to get on her knees like she did when she was a servant and rub Anne’s leg since she is pain from the gout, and slowly, with ominous piano music playing in the background, the close-up of Abigail slowly falling apart emotionally, after realizing how little Anne actually cares for her in the end, gradually becomes overshadowed with Anne’s seventeen bunnies hopping around Anne’s room. These bunnies represent the loss and emotional overwhelming Anne feels at that crucial moment; the death of her children, her complex relationships with Anne and Abigail, her struggle for political power hit Anne at once. At first, when Melissa McCarthy came to the Oscar stage dressed in Anne’s coat with 17 bunnies on it while presenting the Oscar for Costume Design, I laughed. But after seeing this film, I have a hard time laughing at Melissa’s costume, even though I know it was played for laughs, because the context of these bunnies is dark and, to be honest, quite depressing. The so-called “personal problems” that Hanisch talks about in her essay were often viewed as just that, personal women’s issues. Hanisch says “as a movement woman, I’ve been pressured to be strong, self-less, other-oriented, sacrificing, and in general pretty much in control of my own life. To admit to the problems in my life is to be deemed weak.” (Hanisch, “The Personal is Political” (Feb. 1969)

However, losing children was a very political issue; people felt pity for Anne because she seemed to be this hopeless, childless woman who was mentally ill and delusional about everything. However, as we see in the film, even though she lost her children, she is still aware of the power she holds as a queen. We can see it from the burning jealous look she silently gives Sarah while Sarah is dancing with Masham. Anne is jealous because she actually loves Sarah not just as a friend but as a lover, and she uses her position to bark at the two of them to stop dancing so that Sarah can lead Anne back to her room and the two of them can get it on without the court spying on them. She is an 18th century version of Beyonce’s Lemonade, throwing her middle fingers up and saying “Boy, bye” to any man who tries to talk down to her, dishing out disses so fast you’d have to rewind the movie a couple of times just to feel the burn every time she says them. Heck, all the women in the film have a smart sarcastic wit that you just cannot mess with. The one scene in which the diss is at its peak epicness is when Sarah suddenly shoots at Abigail and tells her, in a cutting voice, that it’s hard to tell whether a gun is actually loaded or not and basically tells her to stay away from her and Anne. Honestly, I wouldn’t be surprised if they played “Backstabbers” by The O’Jays because there is so much backstabbing and throwing shade left and right you would think this was an 18th century version of some epic rap battle.

The only thing that bugged me about the film (and if you have 20/20 vision I’m sure you could read the lettering better than I did) was the spacing and size of the lettering in the end credits. I am not saying I absolutely hated the lettering in the end credits; I get it, the whole style of formatting for the font was supposed to be austere and dark, like the film, so they made the text white, fragmented and with various sizes and alignments of lettering when they listed the production companies and Roman-numeraled titles of the film’s multiple parts. However, when I tried to read the end credits I nearly strained my vision in just five minutes and didn’t think I would ever gain my vision again. I know it was cool to not have literally rolling credits in The Lobster, you can’t make the font all wonky, apply the same non-rolling effects, and expect people will enjoy reading it. The few things I did make out during those end credits:

  • Ryan Gosling was in the special thanks portion. His was the first and only name I could make out. I thought, Wait, the Ryan Gosling? Maybe Emma Stone told him she was making this super-dope queer love story that takes place in the 18th century England and Ryan, was like, Oh cool, I’m down!
  • I recognized that Elton John was singing the harpsichord version of “Skyline Pigeon” in the credits. His was also one of the few names I could make out.

However, I will say I liked how this time in the credits, instead of last time like in The Lobster, they actually admitted to ensuring that the animals in the film were being taken care of. Like The Lobster, we see animal cruelty at its finest (again, Yorgos, don’t worry I won’t call PETA on you lol): Emma Stone nearly crushing a bunny to death with her high heel, birds getting tossed into the air and shot for sport, lobsters being raced before turning into food, and ducks racing in a palace while a bunch of royals enthusiastically shout and cheer during the game in a rather exaggerated slow-mo. However, unlike The Lobster, they didn’t want to hurt these darling animals. In The Lobster, the animal cruelty is waaay more pronounced and it goes unacknowledged in the credits. I doubt PETA was knocking on his door, but I’m sure someone expressed their discomfort with harming animals to Yorgos and embraced it.

When I first saw The Favourite trailer, it was in a showing of Wonder Woman and all the trailers featured women playing strong complex characters with interesting backstories. I’m pretty sure Alita: Battle Angel and some other feministy films were the previews, but all I remember is watching the trailer for The Favourite and getting excited for it immediately after watching it. I feel so fortunate this film came out. Overall, a very brilliant film. Olivia Colman definitely deserved her Oscar for Best Leading Actress and her genuinely beautiful and sweet acceptance speech will make you laugh and cry at once.

The Favourite. 2018. Rated R for strong sexual content, nudity and language

Movie Review: In a World

February 24, 2020

I have been wanting to see this movie for the longest time, but never knew when I would get a chance to see it. I am really glad I watched it though, because it taught me to not give up on my dreams. The film, which is based on the late Don LaFontaine’s famous voiceover for trailers (“In a world…”), is about a voiceover coach named Carol (played by Lake Bell, who also wrote, directed and produced this film) who lives with her voice actor dad Sam, and she is struggling to find gigs. The worst part: her dad kicks her out so that his girlfriend can move in with him. He also tells her the same thing he has been telling her for years: that the industry won’t hire her because she’s a woman. So she goes to her sister Dani’s place to live and is still struggling to find work. She also has to compete with an egotistical jerk named Gustav Warner, who is competing for Carol’s work. While she is working in the studio, she is given a prompt to read for a new movie, and she soon finds out she got a couple of gigs. What she doesn’t know is that her dad and Gustav are also competing for them. She goes to a party that Gustav is throwing and ends up sleeping with Gustav because he manipulates her into thinking he likes her for her when he is just using her to advance his own agenda. Carol ends up proving to these two dudes that women are just as valuable to the industry as any man (the fact that Lake Bell produced, wrote, directed, and starred in the film proves this even further).

This film reminded me a lot of of this one episode of The Marvelous Mrs. Maisel, in which Midge meets her idol Sophie Lennon, who puts on a running caricature of an overweight poor woman from Queens named Sophie. Midge actually believes that Sophie from Queens is real, and Sophie invites her over to her house, but when she gets there she finds out that Sophie, in reality, lives a completely different life from her character. Sophie in real life sucks on lemons, is haughty, lives in a mansion, and looks down on Midge. When Midge asks her for advice and tells Sophie of her dreams of being a famous comedian, Sophie laughs at her and says in seriousness that comedy won’t take her seriously unless she is a man (she uses a coarser phrase but it doesn’t need repeating). When Sam tells Carol she won’t make it in the industry because she is a woman, I thought of this scene from Mrs. Maisel. Midge of course proves Sophie wrong (and even reveals to her audience at The Gaslight that Sophie isn’t who people think she is and is just an arrogant fraud who thinks her poo doesn’t stink).

This movie, In a World, was also inspiring to watch as a female in the music industry. Even though the industry is about voiceover acting, music still has a long way to go in how it treats women and a lot of women in the industry, such as Bebe Rexha, are taking initiative to support other women in the field since many of them, like her, have had to break down some kind of barrier to success. When women support each other women, as I have found out in my own industry, great things happen and we defy the stereotypes that women are always backstabbing each other and can’t support one another.

I also thought about the story of the dragon king’s daughter while watching this film. In The Lotus Sutra, which expounds the philosophy of Buddhism (and which is the foundation of Nichiren Daishonin’s Buddhism), there is a story about an eight-year-old girl who is the daughter of a dragon king and she goes before an assembly of people who doubt she can attain enlightenment. But without having to change her form, she basically tells the assembly “Watch me attain Buddhahood” and does so before their eyes. This story is for everyone, but especially for girls and women because it shows that you can be yourself and still kick butt at what you do. Like the dragon king’s daughter, everyone has that courage, compassion and wisdom inside of them but it’s just a matter of bringing it out. Even though her dad thought she wouldn’t make it in the industry, Carol proved that she has a purpose for being in the field that she is in, and later we see that it’s to encourage other young women to pursue voice acting because they finally see a woman doing it and feel encouraged to go for the field. And I like Carol because she’s awkward and introverted like me, which doesn’t seem to most people like an attractive personality in a competitive extroverted business where we’re constantly around people who don’t seem genuine (probably not true about Hollywood since I’ve never worked in it, so I’m probably making a generalization). But she uses her strength to her advantage and realizes that she doesn’t have to become her egotistical dad or Gustav. While leading up to the big day of the voiceover gig they’re all competing for, Gustav trains rigorously with his housekeeper, Sam trains with his girlfriend, and Carol is sitting at home with her friend in the studio Louis (who, unlike Gustav, is a sweet guy who respects Carol and also likes her for her), and chowing down on a hamburger. She is the only one who is relaxing before the gig. Even though she wasn’t going through intensive training before the gig, she still did a great job at it.

Overall, this film was great and I honestly wouldn’t mind watching it again. And like Booksmart, the film has a cool soundtrack with a lot of great hits from Ice Cube and Tears for Fears.

In a World. 2013. Rated R for language including some sexual references.

“It’s Friday, Friday, Gotta Get Down On Friday”: The Movie Friday (CW: weed)

Written on May 4 2020

Every time I think about the title of the film Friday, I confuse it with Friday the 13th, a movie that, unlike the comedy I saw last night, is a scary flick that I will just never have the stomach to stomach, regardless of its status as a classic film that people should watch. I will always be a chicken when it comes to scary movies. Except for Get Out, I could stomach that.

Part of me put the partial lyrics to the song “Friday” (please don’t sue me, Rebecca Black) because I actually do enjoy the song and feel fortunate to have had my music teacher in high school play a remix of the song with “Thank God It’s Friday Night” by NSYNC. Another part of me wanted to have a more monotonous title such as “Movie Review: Friday,” the format which I stuck to for most of the movie reviews on my blog up until now. Another part of me is just like, Friday. I am so late in the game when it comes to when I watched this film; I mean, like many kids in the ’90s, I heard about it and saw it while browsing the shelves of my neighborhood Blockbuster (R.I.P.) But of course back then I was too young to see it. Then I watched a Saturday Night Live sketch for the iSleep Pro. In the sketch Kenan Thompson, a Black businessman, is having a hard time falling asleep to white noise machines but is able to sleep using his iSleep Pro, which plays him “Black noise:” bits from Tyler Perry sitcoms, domestic arguments, bass music, an old lady complaining about foot problems and bits from the film Friday (see the commercial below). I still didn’t see the movie after that, though, not because I didn’t want to but because I thought didn’t have time.

Then COVID-19 hit and then everything shut down, even one of my beloved hot spots: the movie theater, a golden palace of classic culture that can help anyone, whatever their identity, unwind and escape from the stresses of daily life. So I found myself reading a lot of books and renting a lot of movies online now that I can’t go outside to rent a $1.99 Redbox movie. And I decided that I needed more comedy in my life. Saturday Night Live nourished my funny bones, but you can never run out of funny stuff to watch, there’s always a place for comedy (my daily value of laughs needed everyday is based on a 2,000 calorie diet). So then I did the thing.

And I finally watched Friday.

For those who have yet to see it, Friday is about a young man named Craig (played famously by the rapper Ice Cube) who loses his job on his day off from work because he stole boxes. Not only that, but he has to deal with his family getting annoyed at him for not having a job, as well as the goofy bike-riding kid in the neighborhood who knocks over his trash can on purpose. His friend, Smokey (played by Chris Tucker) comes by Craig’s place and has him smoke weed so he can unwind. At first, Craig chokes on it but then he gets that high from weed and seems to escape his problems. But like any movie plot, there has to be some larger problem going on. Smokey owes money to Deebo, the local drug dealer (4/19/21 edit: Rest in Peace, Tommy Lister.) who terrifies everyone and punches people’s lights out if they talk smack to his face. Craig and Smokey spend their days trying to get the money to Deebo so Smokey can pay him back, and a whole series of other events happen that day.

This isn’t the first comedy I’ve seen where the main topic is weed. In all my time watching Broad City, I can’t remember a single episode where the characters Abbi and Ilana weren’t doing cannabis. In fact, there is a four minute montage of clips with Abbi and Ilana smoking weed, passing around a bong among a group of students, and doing all sorts of things with weed that would take forever to write about in this post. Although I think it’s pretty awesome that a show like Broad City existed (in my heart, it exists in spirit because the reruns never cease to tickle my funny bone) because most stoner comedies tend to center around male characters, which is the case with Friday. As funny as it was to watch Ice Cube and Chris Tucker do silly things under the influence of weed, watching the ways in which the women were depicted in the film, especially during the current #MeToo era, was a different experience. When the women try to interact with Craig and Smokey, or really any of the male characters in the film, they are either depicted as objects of sexual desire, nagging annoyances, sassy and jealous, needy or unattractive. Someone else might have a different opinion on this, and maybe they might see these women as strong characters. But honestly, after watching films like Hidden Figures that depict Black women as having agency in their circumstances, I beg to differ.

The history of how society has told Black men to express their masculinity is quite complicated , and honestly I took those Africana Studies courses four years ago, so I can’t give a dissertation in this blog about Black masculinity and hip-hop, but I can give you this article that explains it in a page. The article talks about how society’s perceptions of Black men have shaped how Black men express their masculinity, and explains that these perceptions have their roots in slavery. The slave trade reduced Black men and women to commodities for sale, and this commodification split up the work by gender so that Black men, not Black women, were given arduous physical tasks because white people saw them as having “brute strength” instead of intellectual strength (12 Years a Slave depicted this kind of commodification and dehumanization in harrowing detail). Later on, Black men continued to be excluded from employment opportunities and social activities that white men had access to, and so rap served as a medium for Black men to narrate their lived experiences as men who are denied opportunities because of systemic racism. Unfortunately this led to a lot of stereotypes about Black men being hypersexual, sexist and aggressive.

And it’s probably why we have movies like Moonlight, TV shows like RuPaul’s Drag Race, characters like Raymond Holt and Terry Jeffords in Brooklyn 99 and artists like Frank Ocean to show that Black masculinity, contrary to popular belief, comes in all different expressions and just because it may not be what mass media has historically valued doesn’t mean it’s not a valid expression of being a Black man. We also need this different kind of expressions of Black masculinity because Black masculinity is very much tied to sexual identity, and in Friday, although he doesn’t explicitly use homophobic slurs, Smokey jokes that he’s not for that “gay shit” when Craig is high on weed and comes closer so he can see Smokey’s face better (Smokey’s face is blurry when Craig is high) and when they are lying on the truck to escape the drive-by shooting that just passed them, Craig tries to hold Smokey’s hand (or was it the other way around, I can’t remember) and Smokey pushes him away, probably because he’d think it would make him less of a man if he did so.

After seeing how the women are depicted in Friday, it got me wondering: are there any stoner films where two Black women are the central characters? Abbi and Ilana in Broad City are women, but they’re white. I haven’t heard of any buddy stoner films with women of color as the leads, but then I just read after doing a Google search (praise the World Wide Web) and found a piece titled “Where are the women of color in stoner films?” by Isha Aran, and it explains that the reason there are few stoner movies that depict women of color is largely because stoner movies are one of many underground cultural movements that has historically undermined issues of race and gender even though they try to be “alternative” or going against the mainstream. In reality, they’re just reinforcing mainstream racial and gender norms, and the idea that whiteness is the default has allowed filmmakers to avoid making the consumption of weed a political issue, because (apparently) let’s face it, no one wants to think about race when they watch a movie about people blowing circles while smoking a two-foot bong (and the hallucinations that follow). Also, as Aran points out, Black people are more likely than white people to face punishment for cannabis use, and four times more likely to go to prison for it. Even though there are plenty of Black women who support marijuana legalization, they know they’ll face more scrutiny than their white peers will, so it’s no wonder that there’s a lack of racial diversity in the discussion around drug policy reform. Aran concludes that if Hollywood loosens up and lets more women of color star in these stoner films, then society will change its ideas and open its mind to say, “Hey, there’s women of color, not just the guys from Pineapple Express, who smoke weed. That’s pretty cool” (disclaimer: I still haven’t seen Pineapple Express, so I have no idea of there are people of color in the film)

Indeed, it would be pretty dope (no pun intended).